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The Friday Article Roundup

The FAR looks to the lost past

Out of the mists of history, the best pop culture writing of the week.

This week, you will dig into:

  • Old tech
  • Hot tapes
  • Wine country
  • Evil hosts
  • Cool uncs
  • Swamp Things

Send articles throughout the next week to magpiesmedia [at] gmail, post articles from the past week below for discussion and Have a Happy Friday!

Hanif Abdurraqib muses on old entertainment technology, nostalgia and inconvenience at the New Yorker:
When I see people pining for the materials of the eighties and nineties I don’t find myself especially nostalgic for the same. In doing my cost-benefit analysis around inconvenience, I’ve started to think about the difference between what the heart desires and what the brain and body can manage. The world that we live in now has not equipped most people for a return to the small and repeated nuisances of past technologies. Yet, at the same time, relentless convenience (or being sold the idea of relentless convenience) warps the brain in ways that make nostalgic cravings somewhat inevitable.

Jeremy Herbert examines the state of the VHS market for Crooked Marquee:
Collecting VHS tapes is no longer about collecting their contents. The only copies that earn top marks and five-digit sales are sealed, meaning the dubiously qualified appraisers can’t even guarantee the tape inside isn’t blank. They are worth their packaging now, steering the market away from vinyl and other media toward toy collectors who mortgage homes to fill them with unopenable boxes of plastic memory. The wayward souls with dusty VCRs and a little petty cash may not be paying luxury-car prices for Back to the Future, but that vintage shop is expecting $15 for something that McDonald’s gave away for less than half with the purchase of every Big Mac. Why? Because nostalgia is the only commodity that goes up when everything else goes down, and yesterday’s business is booming.

In Oxford American, Emily Hilliard examines how country music embraced wine in the mid-20th Century:
My hunch is that [wine sellers’ patriotic] messaging, intentionally or not, found its way into country songwriters’ consciousnesses, especially considering how country music has historically represented itself as a uniquely American symbol and product. Attempts to appeal to white middle-class consumers through alignments with American values might explain why a company like Mogen David, whose wine had achieved popularity with urban African American populations in the company’s hometown of Chicago and in other Midwestern cities, chose to advertise in a national country music special commemorating The Grand Ole Opry.

Jon Greenaway takes aim at the hellish specter of Jimmy Fallon for Current Affairs:
Fallon acts as the high priest of a terrified optimism, his rictus grin serving as a shield against the encroaching silence of the real. Here, in the sanitized, over-lit heart of the American culture industry, there is an inescapable horror. But it isn’t a monster lurking in the shadows; it is the manic, unblinking insistence that actually, there are no shadows at all. If the Gothic tradition of fear teaches us that the ruins of the past haunt the present, The Tonight Show Starring Jimmy Fallon offers the inverse: a present so forcefully flattened, so aggressively “fun,” that it has exorcised history entirely, leaving us trapped in a sterile, eternal loop of viral games and celebrity lip-syncing while the world slides into climate collapse and fascist politics.

For Aftermath, Gita Jackson breaks down how “unc” has been stripped of its complimentary context:
Though I love the writing of both MacDonald and Maiberg, they are both doing something that I have observed in the online fandom for video games for some time. Black people who play video games talk about the games in the terms that they are familiar with, then other, non-black people who play games pick up these terms and run with them. Suddenly, these slang terms become “gamer slang” rather than African American Vernacular English, and these false etymologies get reinforced through incurious reporting.

And Zach Rabiroff interviews Rick Veitch about the long-suppressed comic where Swamp Thing meets Jesus at Gizmodo:
“And I like to blame Bissette for this, because I originally drew the cover with [a crucified] Swamp Thing kind of looking like this”—here Veitch leans forward in his chair with a mild expression on his face—”and I was showing him the pencils to Steve, and he was like, ‘No, you’ve got to have Swamp Thing leaning back like this‘”—and here he mimes a gruesome expression. “And I did that, and it totally came together. But I got a feeling—and I had nothing to back it up—that when it went through production at DC, it set off the red flags that got the bad response going.”