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The Friday Article Roundup

The FAR is masked and anonymous

No names, just the best pop culture writing of the week.

This week, you will uncover the mysteries of:

  • Bands with secret members
  • A serious condition
  • Native Americans on film
  • A director’s perspective
  • A literary magazine’s decline

Send (anonymously or not) articles throughout the next week to magpiesmedia [at] gmail, post articles from the past week below for discussion and Have a Happy Friday!


Among other musings, Carl Wilson considers the opportunities of anonymity for musicians:
Itโ€™s the exact opposite model to the โ€œeaster eggโ€-hunting parasociality thatโ€™s permeated pop in the social-media age, in which artworks are reduced to clues about a celebrityโ€™s personal life. It even undercuts the idea of art as self-expression altogether. Anonymity asserts that the art should be more interesting than the artist, whoโ€™s just another person. It severs the workโ€™s tie to its creators and sets it loose into the world.

Clayton Davis interviews John Davidson about his Tourette’s outburst during the BAFTAs for Variety:
I am often triggered by what I see and/or what I hear, and this part of the condition is called echolalia. For example, when the chair of BAFTA started speaking on Sunday, I shouted, โ€œBoring.โ€ On Sunday, Alan Cumming joked about his own sexuality and, when referencing Paddington Bear, said, โ€œMaybe you would like to come home with me, Paddington. It wouldnโ€™t be the first time I have taken a hairy Peruvian bear home with me.โ€ This resulted in homophobic tics from me and led to a shout of โ€œpedophileโ€ that was likely triggered because Paddington Bear is a childrenโ€™s character. I would appreciate reports of the event explaining that I ticked perhaps 10 different offensive words on the night of the awards. The N-word was one of these, and I completely understand its significance in history and in the modern world, but most articles are giving the impression I shouted one single slur on Sunday.

For the Criterion Collection, Adam Piron surveys more than a century of Native Americans on film, and how Native filmmakers looked to regain control of their images:
The early โ€™90s marked a boom in Native American nonfiction, fueled by accessible technology, the rise of independent festivals, and improved funding and distribution through platforms like the American Indian Film Festival, Vision Maker Media, the National Museum of the American Indianโ€™s Film and Video Center, and Sundanceโ€™s Native Forum. Native American documentaries of this era took a self-reflexive turn, exemplified by Terry Macy and Daniel Hartโ€™s White Shamans and Plastic Medicine Men (1996), questioning what it means for Indigenous filmmakers to engage with the medium and its legacy. Macy and Hartโ€™s film subverts historical expectations by humorously studying non-Indigenous people exploiting Native culture and spiritual traditions, marking a logical end point of salvage ethnography in American documentaries.

At GQ, Corey Atad talks to Tony Kushner about making Munich and Steven Spielberg’s perspective:
Mark [Harris, Kushnerโ€™s husband] and I decided to rewatch Jaws, and at the very end, after the shark blows upโ€”and I remember when I was watching it when I was 18, when it came out, and hearing the audience cheerโ€”but the next thing that happens is you go under the water, and thereโ€™s this huge cloud of dark red, and the fin is spiraling through the water to this very melancholy music. Itโ€™s an elegy. It just immediately cuts the legs out from under, but it also engages you empathically, and it implicates you. It makes you feel grief, even at the death of an enemy. And thatโ€™s Steven. Thatโ€™s in pretty much everything he does.

And Tasbeeh Herwees breaks down the self-implosion of the LA Review of Books:
Iโ€™ve been hearing stories about the LA Review of Booksโ€™ managerial dysfunction for years now, but the truth is, the publication has never mattered enough for any drama to boil over publicly (despite the valiant efforts of some of the writers and editors whoโ€™ve passed through there). โ€œThe best thing the founders of the LA Review of Books did was name it,โ€ one former editor tells me, โ€œbecause the name gave it a sense of tradition and belonging in this milieu of publications it just does not belong in.โ€