Close Search Close

 

  • Comics
  • Theatre
  • Site News

The Friday Article Roundup

The FAR’s name is mud

Not to be confused with the best pop culture writing of the week.

This week, you will get the dirt on:

  • A slice of 90s weirdness
  • A slice of 90s vengeance
  • An auteur’s anxiety
  • A singer’s chauvinism
  • A not-quite-eulogy

Send your own submissions throughout the next week to magpiesfar [at] gmail, post articles from the past week in the comments for discussion, and have a Happy Friday!


Sasha Geffen considers the legacy of Primus’ Pork Soda at Pitchfork:
Primus could easily have been a blip, one of many abortive major label risks in a decade when the industry was swimming in cash. Instead, we havenโ€™t yet left their shadowโ€ฆ.Pork Soda, in particular, foreshadowed the weight of nu-metal acts like Korn, who also deployed sagging bass in service of profoundly unsettling narratives. Beyond their immediate descendants, you might well say that every generation gets their own Primus. We millennials split the difference between occult circus performers Sleepytime Gorilla Museum and the playful, warbling Battles. These days, Gen Z gets the polka-dotted French Canadian time travelers Angine de Poitrine, a band so fully in character it could have sprung fully formed from an Adventure Time cel.

For Reverse Shot, Jourdain Searles talks with Ngozi Onwurah about the re-release of and original reception to her debut Welcome II the Terrordome:
We started to have a few press screenings, the kind of questions that were coming at me afterwards were a lot to do with violence, and violence not being the answer. Was I saying that violence was the only way, the solution to the problem? So there was this feeling that I presented this world where everybody was just really angry, and everybody was taking revenge, and they were excluding the white woman, they were abandoning the white woman, and was that my solution? And so it was this idea that I should come up with a solution, a palatable solution. Instead of just going with my characters: this is what happened to my characters, this is how they felt, and this is how they responded to it, and that’s logical. What you’re saying is there has to be an add-on to that, where I, as a member of that oppressed group, have to give my oppressors the solution to the problems, right? I can’t tell the story without also having the solution. I don’t know the solution. I still don’t know the solution. But that doesn’t mean I have to stay silent, or it doesn’t mean I don’t get to be angry until I come up with a solution.

At Mubi, Thomas Quist examines the conflict between spectacle and mundane in Christopher Nolan’s movies:
Itโ€™s dangerous to critique something that is not there in a filmmakerโ€™s work. Nolan is under no obligation to include depictions of everyday life in his films. But he is fascinated by the way spectacle can annihilate what is ordinary and everyday, and therein lies the paradox: His films are caught between what they want and what they rarely show. And so often, when that everydayness is depicted, it is given only minimal texture and the barest pretense of plausibilityโ€ฆ.The arrival of a spectacle offers a genuine threat to the textured fabric of ordinary life. The two scales deepen in the way they play dialectically off one another, and this is one of the main lessons Nolan has not taken from one of his major influences, Michael Mann. A Mann film, unlike a Nolan film, modulates its scale in accordance with the everyday realities of its characters.

Mankaprr Conteh profiles R&B artist Isaia Huron for Hammer & Hope and comes away with unpleasant answers:
The manosphere promotes narrow-minded approaches to menโ€™s health, social life, and status, all in the name of reasserting dominance. Often, misplaced evolutionary biology and psychology fuel these ideas, sentiments Huron loosely echoed when he told me that โ€œmen are supposed to provide โ€” thatโ€™s kind of like whatโ€™s naturalโ€ and that sex is โ€œreally kind of pointless unless thereโ€™s like children being made,โ€ adding, โ€œWeโ€™re kind of missing the point of the usage of our organs.โ€ Contrary to a previous interview in which he suggests โ€œFiddy,โ€ the second track on Concubania, is about โ€œtreating a sex worker with kindness,โ€ Huron told me that sex work is actually first introduced later in โ€œList Crawlerโ€ as โ€œa representation of what it looks like for somebody who is morally unstable to hit something close to rock bottom.โ€ When asked if his religious upbringing influenced his perspective on sex, Huron said, โ€œNot even slightly. Thatโ€™s pure logic.โ€

And at his blog, Larry Fitzmaurice mourns BrooklynVegan and other recently shuttered publications, but side-eyes death-of-music writing:
In recent years, I’ve also been faintly bemused at the bemoanings regarding The State of Things becoming its own industry of posting from music writersโ€”a replacement for actual writing, perhaps, or at the very least an acknowledgement that banging the “Democracy Dies in Darkness” drum for the cause of music writing can get more attention than writing about music itself. Feel free to group me in this phenomenon for a second, since I am quite literally writing in this vein as we speakโ€”but if this gets eyes the way I expect it to, it’s just more proof that beating one’s chest about the future of music writing also functions as a more effective audience honeypot than, again, writing about music itself.