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The Friday Article Roundup

Get Your Didion with The FAR

We continue the year of magical thinking about the best pop culture writing of the week.

This Week We’ve Got:

  • Archives
  • Abundance
  • Southerners
  • Covers
  • What to See Before You Die!

Thanks to Dave for contributing this week! Send articles throughout the next week to ploughmanplods [at] gmail, post articles from the past week below for discussion and Have a Happy Friday!


Vulture‘s Christopher Bonanos takes a glance at the newly released Joan Didion Archives:

Possibly the funniest document in the archive: a school essay about pet peeves Didion wrote shortly before her 16th birthday, one in which her arch tone is already on full display. โ€œIt is extremely difficult for me to pick a specific thing I dislike in people. I dislike everything about them, especially at eight-thirty in the morning. However, after giving it considerable thought, I have come to the conclusion that I dislike people who can play the ukulele.โ€

At The Baffler, Malcolm Harris critically reviews Ezra Klein’s book in praise of Abundance:

Itโ€™s one thing to advocate for class compromise, but another to exclude discussion of class conflict altogether. …Abundance is the prefab, catch-all alternative to these forms of scarcity-thinking on โ€œboth the socialist left and the populist authoritarian right.โ€ Large increases in material output, we are assured, can save liberalism from the civilizational choice between socialism and barbarism. I disagree; refusing to be forthright about societyโ€™s structural antagonisms opens the door to demagogues who peddle false conflicts that still ring truer than the liberalsโ€™ false peace.

At her substack Jackass World, Caro Alt considers Jason Isbell and Johnny Knoxville as avatars of the Southern thing:

While it might seem like just a TV show compiling the Biggest Assholes You Know lighting their heads on fire or barfing on each other, it’s literally Knoxvilleโ€™s way of connecting to his father. Which brings me to the โ€œDecoration Dayโ€ of it all. Much like the narrator of the song, Isbellโ€™s interpretation of a grieving and vengeful Calvin Lawson, Knoxville is living up to the big personality of his father โ€” embroiled in this bizarre pranking ritual because it’s the environment he grew up in.

Adam Nayman uses Megalopolis as a jumping-off point for considering what you want to hear and see before you die at Big Toe Magazine:

I do not know what song I want to die to: maybe โ€œThere is a Light That Never Goes Out,โ€ which is about the ironic joy of beating the system, such as it is, and not dying alone (to die by your side is such a heavenly way to die), or โ€œOur Life it Not a Movie or Maybeโ€ (self explanatory). …The movie Iโ€™d probably want to watch on my deathbed, ร  la Edward G. Robinson in the ย โ€œthanatoriumโ€ sequence from Richard Fleischerโ€™s dystopian Soylent Green (1973)โ€”a painless expiration surrounded by video screens projecting nature footage beneath classical musicโ€”is, predictably for anyone who knows me, ย Donโ€™t Look Now (also 1973).ย  Beneath its occultish trappings and modish and decadent sense of dreadโ€”Nicolas Roegโ€™s peerless specialty, and my personal aesthetic sweet spotโ€”is an instruction manual about coming to terms with the inevitable.

And in the Reliably Delightful People department, The Bitter Southerner‘s Nic Brown follows Michael Shannon behind the scenes of his R.E.M. cover band:

Shannon is a fan of rock โ€™nโ€™ roll bands, though, and itโ€™s one of the reasons heโ€™s managed to avoid the usual actor-as-musician pitfalls, because by celebrating the work of others instead of just shining the spotlight back on himself, Shannon has found a way to serve as an avatar for us all. Heโ€™s a movie star, yes, but also a music lover, and heโ€™s inviting everyone to the party. โ€œI mean, basically what weโ€™re doing is glorified karaoke,โ€ Shannon says, โ€œand karaoke is, you know, on the one hand kind of an embarrassing ridiculous thing. But on the other hand, itโ€™s an extraordinarily beautiful, moving thing that allows anybody, literally anybody, to go up on stage and sing a song that they love and sing it with as much passion or however the hell they want to sing it.โ€