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Black to Techno

The soul of the machine is Black.

Black to Techno sits somewhere between arthouse and documentary. Its main argument – and it very much has a clear, coherent argument – is that techno emerged from Black workers in Detroit. These workers spent so much time using and being around these large, complex machines that they would develop an animist connection to them, and that techno is simply an extension of trying to find the soul in a machine (as well as an extension of Black American music itself). Black to Techno is the work of Jenn Nkiru; ultimately, I would describe this work as arthouse with elements of documentary, where the main goal is a long montage with the aim of creating an emotional impression that happens to use some talking heads and a lot of historical documents. Nkiru hops between clips before points have been finished; the piece is informative, but that’s a necessary side effect of feeling immersed in Black Detroit techno culture.

One early, superficial reaction that a white person can have is a sense of white guilt; oh god, we even took techno from Black people. Someone with a superficial understanding of techno (me) will immediately think of the mediocre techno we’ve heard throughout the decades, compare it with the original article present in this film, and see the same patterns of white artists using creative ideas developed by black people, commercialising it for lesser emotional effect and greater financial reward. I prefer to follow this immediate thought to somewhere more interesting, and to do so requires asking: are white people capable of creating something soulful?

The answer is obviously yes, but it requires one to ask: what is soulful art? This is where Black to Techno gets really interesting, because it provides a very practical, straightforward answer that’s accessible by anyone: one must believe in soulfulness in some form. The interesting thing about the animism-ish attitude of the Detroit workers is that it’s very similar to attitudes IT workers have about computers (as I understand it, IT workers are some of the most superstitious people on the planet), and, in fact, is very similar to my own attitude about stories. It’s a recurring idea across all different fields and disciplines, from baking to water polo; that you have to treat your objects like people, with their own motivations and goals and inner life.

Whether this is true or not, it forges an emotional connection to the work that brings out ‘soulfulness’. Maybe not loving the object itself, but at least loving the process itself; imbuing the work with emotional choices as opposed to purely ‘rational’ ones. One may ask, what do ‘rational’ choices mean in the context of art – by that, I mean choices made purely for commercial appeal and external validation. I think that if there’s any single philosophical ideal that is at the center of Western civilization – or at least capitalism – it’s ‘number goes up’. Not just the most money, but the most views, the highest grade, the most years lived, the best health, the most places visited. Quantifiable numbers that can be made more big.

There’s a place for this, obviously; I prefer to do what I do in the healthiest and safest way. Watch movies and play video games, but also take regular breaks for my eyes. Having this be the highest ideal, however, goes against soulfulness and leads to some really weird and often counterintuitive behaviour; see that rich guy doing everything possible to live forever and possibly killing himself with anemia. When deciding a direction to go and a way of living day-to-day life, it’s much better to choose based on love. Black to Techno’s presentation of that is compelling. The montage connects those details across space and time; the building of cars and the production of techno music, the critical analysis next to the preaching of Onyx Ashanti, whose increasing, joyful passion sweeps up the viewer. 

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