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"He Served a Dark and Hungry God": Sweeney Todd

Tragedy, horror, and awe.

The original form that created the ancient Greek tragedy was presented as part of religious festivals, meant to commemorate Dionysus; the very concept described by Aristotle of catharsis, creating a mixture of pity and awe, is a feeling of religiosity, our human failings rendered grander and bigger than  mere frailty.1 The etymology of the phrase “tragedy” is up for debate, as it may come from “goat song” (the prize for satyr poems: a goat) or it may stem from a choir of boys whose voices have not yet dropped. Either way, tragedy comes from song, notes pitched towards the heavens.

Stephen Sondheim wrote the booming, literally dreadful chorus of “The Ballad of Sweeney Todd”, the main theme of Sweeney Todd: The Demon Barber of Fleet Street – “Swing your razor wide, Sweeney! Hold it to the sky! Freely flows the blood of those who’d moralize” – to be the melody of Dies Irae, part of the Catholic Requiem Mass, in reverse. Dies Irae‘s Latin lyrics, sourced from a medieval poem, describe the Last Judgment, the summoning of souls to God. Some will be saved; others will perish without salvation. Sweeney, when he appears onstage, summoned by ecstatic Londoners, cries out that he “served a dark and a vengeful god!” Is it the Abrahamic God Sweeney serves, delivering souls with slit throats, their baptisms by water null, devoid of (dubious) Christian redemption thanks to the red rivers Sweeney Todd unleashes? Or is it something even darker? My devoutly Jewish friend once told me that in context, early Jewish history involves several tribes deciding which demon they will worship in order to survive. Perhaps this is the creature Sweeney pays tribute to when he sings, “They all deserve to die!”

When I was 14, I would play the 2006 arrangement of “The Ballad of Sweeney Todd” over and over, obsessed with the intricacy of the singers in contrapuntal harmony, their differing notes and lyrics carefully blending together into a single word, single sound, the unified fervor bringing forth the demon barber, back from the dead to live on in our dreams and folklore. I felt something I could not describe at the time – dread mixed with awe, a power that was not pleasant but felt more real to me than whatever sat in the Catholic church both my grandmothers loved. 

There’s a theory that horror differs from other art because it brings out feelings of the numinous, of an encounter with the spiritual, something greater and more powerful than your own flesh and blood. I don’t know if I believe in a loving and devout God, but I am no disbeliever when it comes to the metaphysical or the spiritual. I have felt it, something Sublime and sometimes frightening, thrumming under certain works of art, certain sensations and experiences, certain places. (Go to the Tower of London and, please, tell me there is no such thing as psychogeography or psychic energy.) I feel it within Sweeney Todd far more than with any other musical2, let alone most works of art, and try to serve that “dark and hungry god” in my own way, though I avoid mass murder and cannibalism. Sweeney Todd doesn’t need my help with his work anyway – he’s as real as any flesh and blood creature, first given breath by the penny dreadful and animated by the collective unconscious: a great, unending song reaching somewhere far above as well as down, down below.

  1. When Sweeney Todd accidentally kills his long-lost wife Lucy, the appropriate response is indeed catharsis: recognition of his inability to let go of his past, the hubris that made him so “naive” (sung in a downward note), and awe that this could have happened to ourselves, that we are as vulnerable as such an enormous character. ↩︎
  2. Indeed, I would argue the American musical is lamentably dominated by kind, relatively normal people who largely want to create entertainment, and it doesn’t have enough esoteric freaks, perverts, and intellectuals.   ↩︎