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The Friday Article Roundup

Readers give the FAR at least an 8.4

The top-rated media site provides you the week's highest-ranked pop culture writing.

This week, you will give your top ratings to:

  • An analysis of a deranged database
  • A memorial for a musical genius
  • A tribute to a style icon
  • A pan of a pile of shit
  • A call for cultural catholicism
  • An interview with an all-time Guy

What do you rate highly? Send articles throughout the next week to magpiesfar [at] gmail! Post articles from the past week in the comments for discussion, and have a Happy Friday!


At Aftermath, Chris Person examines why so IMDB rates so many classic movies between 6.3 and 7.6:
Part of this is that IMDb uses a 10 star system, which is wrong as hell and conceptually murky. I donโ€™t think numerical ratings matter, but to the extent that they do, movies traditionally have existed on a 4-5 star/bucket of popcorn range, or occasionally two guys on TV giving thumbs up. It is harder to get consensus on what a ten scale means than a five scale, and simply multiplying a five scale by two does not convey comparable ideas. Three stars out of five does not read the same as 6/10 stars even if they are fractionally identical. Ten stars is conceptually absurd. ย 

Craig Jenkins memorializes the always-seeking artistry of D’Angelo at Vulture:
Dโ€™Angelo was always grappling with the past โ€” at Switzerlandโ€™s Montreux Jazz Festival in 2000, his performance of Brown Sugarโ€™s smooth โ€œShit, Damn, Motherfuckerโ€ arrived at a beefy proto-metal space somewhere between Jimi Hendrix and Rage Against the Machine. But in his miraculous late-career resurgence, he was not just synthesizing soul history but almost confrontationally using it to speak for him. Footage from the years of appearances that lead up to the release of Black Messiah reveal some of Dโ€™Angeloโ€™s most breathtaking performances. He didnโ€™t always play much of his own music. Sitting in communion with his inspirations, after a taste of their triumph and tragedy, he taught us to appreciate his gifts and perseverance, not just his hits and abs.

At Time Magazine, Stephanie Zacharek pays tribute to Diane Keaton’s sense of style:
So many women growing up in the ’60s and ’70s were raised by mothers with specific ideas about how a lady should dress and comport herself: The shoes should match the handbag. Nylons are a must with all but the most casual outfits. Never leave the house without a clean hanky. In the face of that, Keatonโ€™s off- and sometimes on-duty style represented limitless possibilities, and a previously incomprehensible kind of freedom. Today, nearly everyone is hip to the power of thrifting, but in the ’70s, mixing and matching used clothes made you part of a secret society, and Keaton was our clubhouse president. She turned slouchy tweed jackets into totems of offhanded glamor. She knew the power of a scarf, worn long and draped under a blazer or tied in a floppy bow under a high-buttoned collar. She wore socks with high heels.

Walter Chaw murders Mark Wahlberg and his portrayal of Parker in the “adaptation” Play Dirty at Film Freak Central:
This Parker, as played by vacuous wet wool sweater Mark Wahlberg, is a dead-eyed, humourless simpleton constantly wondering in the wordless, pleading way a goat asks for a field of milkweed. If the cadence of normal speech is iambic pentameter, make his an iambic dumb-asseter, all of short phrases ending in a mildly questioning tone, whether or not a question is being asked. The kind of cadence that develops when one becomes used to always needing to ask questions, and equally as used to not understanding the answers. You keep asking out of habit. You can tell by the blankness of his expression that heโ€™s not expecting an answer he will understand. Itโ€™s like explaining physics to your dog.

Kenan Malik writes in The Observer about false distinctions between “high culture” and “working class”:
The old relationship of workers to the arts was shaped by collective organisations and movements that allowed ordinary people to enter a cultural world denied them by their class and education. Some were formal organisations such as choirs, brass bands, music clubs and libraries. And some were informal networks. The Welsh miner Robert Morgan, who later became a poet and printmaker, tells in his memoir My Lamp Still Burns of workers in his village regularly meeting at the home of one, Jeff, to listen to his collection of classical recordings. It liberated them from being โ€œcolliers doing menial and dangerous jobs in the bowels of the earthโ€, and turned them into โ€œprivileged human beings exposed to something extraordinaryโ€.

And at The Reveal, Scott Tobias talks to Kevin Tighe about his career culminating in One Battle After Another, and what his life brought to the role:
KT: Not to get too involved in [the details of] Parkinsonโ€™s, but it is an interesting disease to deal with. One of the things that I have is, other than mild cognitive impairment, is horrible dreams, nightmares. I thought of this man with that in mind, as a repressed part of who we are. It becomes almost laughable and a little absurd, a character trapped in this carnival. Heโ€™s seemingly in charge and yet is he? Who is he, when all those [other Christmas Adventurers] leave?