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Death Proof: A bad point made well

"Does this need to be said? Does this need to be said by me? Does this need to be said by me right now?" - Craig Robinson

I will defend the artistic and technical merits of Quentin Tarantino’s Death Proof while being skeptical of its themes and ideas. Death Proof is usually people’s least favourite Tarantino, with its slow first half and talky-even-for-him vibes. The fact that it was paired with Robert Rodriguez’s much more cartoonish and high-octane Planet Terror in its original release made this worse for a lot of people; going from constant scenes of zombies and violence and girls with prosthetic legs that have guns to girls talking in bars was a bit of a letdown to audiences.

As a guy who likes talking about how movies work, I loved it, and I think both it and the reaction show how to write stories. The first half – and this is not an original observation by me, but by Todd Alcott – is only loosely driven by cause-and-effect, with the characters basically floating from one place to another. The second half is about characters chasing goals, finding obstacles, getting around them, and suffering consequences that they then act upon.

I find them both compelling, but general audiences inarguably found one more fun to watch than the other. What I find fascinating about the movie is that, unlike Tarantino’s other films, it’s not a potpourri of ideas – it’s a movie with a single point and with every element geared to making that point. The first half uses cinematography, sound, music, setting, costume, and also incident and dialogue to explore the nature of women being objectified.

The first half very much leans in on the ‘male gaze’, where the female characters are lovingly objectified from the first frame (and then that’s fucked with in different amusing ways). This is where I become skeptical; this movie is about how women can and should throw off the shackles of objectification. The split structure, in which one group of women are killed by an evil stuntman serial killer whilst another group of women survives and then kills him, creates a very easy good/bad narrative.

I will be fair: there is an essence of revenge on behalf of those first women, and Tarantino simply can’t help but create sympathy with them. The details of their lives are so specific and cool; Jungle Julia has one of the coolest jobs in the world. Tarantino’s argument is that these women are deliberately allowing themselves to be objects; Julia sets up Arlene to do a lapdance for Stuntman Mike, and Arlene herself negotiates with the whining Omar who wants to make out with her.

There is a line from Kim in the second half where she remarks that she likes girly movies like Pretty In Pink as much as the girly-girls, but she also loves movies like Vanishing Point. I find this line a bit of a half-assed attempt to create nuance; for the most part, it seems like women must love masculine movies in order to survive being around men, and this feels like a secondary side effect of it arguing that women cannot and should not identify as victims. Which is where we get to the crux of my skepticism here: who the fuck asked Quentin Tarantino?

The things I like about Tarantino’s movies and the things that can rub me the wrong way – and that I know rub other people the wrong way – is his very masculine and very American arrogance. One way this is wrapped up in his movies is how he can frequently be making stories for an audience he’s not actually a part of. Inglourious Basterds works very well as a Jewish revenge narrative; interestingly, he’s noted in interviews that he saw the movie also worked as a kind of cleansing for German audiences, as if burning off their country’s Nazi past.

You can even see this early in Reservoir Dogs and Pulp Fiction – not that they’re as politically charged, of course, but his thoughts are always on the audience’s attention, and he’s working out how to lay the breadcrumbs to lead them down a path they didn’t expect but seems totally logical in retrospect. This ability to drag me along a surprising and often frightening journey is what I value in his films; I’m willing to be manipulated by him and taken on a path I’ve never seen before.

When it comes to the subject of female oppression, however… I’m not sure he knows what the fuck he’s talking about. This is a situation where I’m skeptical about myself and projecting that onto Tarantino; I know that however sympathetic I am to women being oppressed by the patriarchy, whenever I try and lock down what they’re thinking and feeling in any situation, I’m usually wrong. The big picture is pretty easy to grasp, but there are always nuances, specifics, and of course individual ego and history (theirs and mine) to try and understand.

With Death Proof in particular, there’s a scene in the second half where the women leave their girliest member behind to deal with a revolting hillbilly, with the implication that she’ll be sexually assaulted, which doesn’t match many female narratives that I’ve heard about (and also, as fellow Magpie Lauren James pointed out, doesn’t end up going anywhere). The question of what Tarantino is missing hangs over the narrative in an unpleasant way.

Surely the problem of female narratives is a problem women can solve themselves, right? The solution is to give women the money and support to get those narratives made and put into popular consciousness – and again, not only am I far from the first person to point this out, this solution is already being put into practice and has been for a few years. Women and other marginalized groups have always made movies, and those movies have even done well; the problem was overcoming systemic bias, something that has slowly been overcome with the rise of the internet and marginalized voices that can’t be shut out of mainstream perception.

That said, I think it’s a brilliant demonstration of a film-as-essay; it has narrative, but this is an element of a non-narrative aim. I’ve often said that if Death Proof had been made by some twenty-something filmmaker named Tintin Quarantino, it would be wildly loved by film nerds; to an extent, this has happened under a wave of annoyed indifference. I think the climax of film points to my mixed feelings; the central point is that women need to own their lives and not be victims, which I find is consistently neither an effective thing to say to someone who has been victimized, nor the morally correct thing. But the movie so effectively makes its point in an emotional way that it reduces me to a hysteria that I get from no other film.

“I’M THE HORNIEST MOTHERFUCKER ON THE ROAD!”