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Deep Dive Docs

In the Shadow of The Viewing Booth

Can movies change a mind?

I recently watched the 2024 documentary No Other Land, an on-the-ground account of the destruction of Palestinian settlements in the West Bank by the Israeli army, featuring much phone and camcorder footage of events as they happen in real time. It’s excellent, a personal narrative by two of the four directors that fits the larger conflict into the specific day-to-day struggles of the people living it. It’s part of a larger trend of digital democratization of filmmaking that is especially apparent in documentary.

But throughout the film my mind wandered to another documentary, 2020’s The Viewing Booth. I was somewhat dismissive when I first encountered it at that year’s True/False Film Festival (in part due to a packed schedule of glorious films in what turned out to be a banner year for documentaries), and I still think it works better as an experiment in conversation with the audience than as a complete experience on its own. But the experiment is a singular and perpetually relevant one. Five years later, The Viewing Booth stays in the mind because it’s a film that poses a question even the most daring documentary won’t touch — what are we even doing?

The Viewing Booth (2020)

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Is winning hearts and minds the point of making a documentary like No Other Land — or For Sama or Midnight Traveler or The Last Men in Aleppo or any of the other breathtaking docs that filmmakers have risked their lives capturing? Or is the best a filmmaker can hope for a particularly good anecdote for a the choir’s sermon?

Is it, in fact, possible to change someone’s mind with video?

Director Ra’anan Alexandrowicz sets up a booth in a darkened room where he shows college students verité footage from an occupied Palestinian city and asks them to interpret what is happening. The footage comes from a variety of sources including private citizens, human rights organizations, and the Israeli government. Several students are shown participating, but the film zeros in on one particular participant, a bright young Jewish-American student: Maia Levy. Maia was raised in a pro-Israel family, though she doesn’t automatically give carte blanche to that side (for example, a video of soldiers handing out presents strikes her as particularly staged and propogandist).

When watching footage of the military harassing Palestinians, particularly a lengthy video of an overnight search of a family’s home while the children wail in fright, she reacts with sympathy and anger on behalf of the beleaguered family. She also soon pivots to questions about the context of what she’s seeing. And not unreasonable questions (why are the cameras ready and filming in the first place, what did the family do to get the attention of the soldiers) even if there are easy answers (as No Other Land shows, even before escalations in 2023 it didn’t take much to gain the ire of the army and many Palestinians film these actions in an effort bring attention to them). Alexandrowicz isn’t focused on combating her questions, though, he’s more interested in how quickly she reaches for them after her initial responses take the video at face value.

Speaking of face value! Visually, The Viewing Booth is a straightforward, even clinical movie for the most part. But its greatest innovation — an Interrotron-like apparatus that films the subject head-on as they watch the footage – makes for the film’s most fascinating and lasting images. You witness Maia’s face as she mind turns over new information, and the complex movements and tics say more than the inconclusive experiment results. This is a mind in turmoil.

When Maia returns to the booth some weeks later Alexandrowicz has her watch footage of herself watching the videos and react to her initial impressions. In the intervening time she has retreated farther toward the opinions she brought into the booth in the first place. As Noel Murray describes it, “Maia isn’t some extremist blaming shocking footage on fakers or ‘crisis actors.’ Instead, like so many of us, when she sees something unpleasant, she reacts in a very instinctive, human way…before she spins the images into something that fits into a preexisting worldview.” In the end, no subject’s views seem to be materially affected by what they’ve watched, even the thoughtful Maia.

The Viewing Booth is something unique in movies — it’s un-propaganda. Roger Ebert famously described the movies as an “empathy machine,” a term I’ve always found more idealistic than proven. The Viewing Booth would seem to strike a blow against the notion. Maybe movies aren’t a means to enlightenment or maybe this narrow experiment proves nothing. Either way, you’ve probably already made up your mind.