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Is the villain of Sinners white alienation?

The answer is 'no', but read this anyway.

On my first watch of Sinners, I was perplexed why Ryan Coogler used Irish music to represent vampirism engulfing black American culture, given that if any one group of white people on Earth could be said to be oppressed, it’s the Irish. A rewatch, a dive into the lore, and further contemplation revealed more nuance than that; the evil vampire Remmick is considerably older than our conceptions of race, and Coogler has essentially described him as such, and the musical sequences – particularly Remmick’s hive mind dancing to “Rocky Road To Dublin”, the second most bitchin’ musical moment in the film – are too awesome to really think Coogler is saying the music itself is evil.

(Compare this to the one bluegrass song we hear when the vampires are initially trying to get into the juke joint. I’m amazed Jack O’Connell, Lola Kirk, and Peter Dreimanas managed to suck all the life out of the song and present something so empty.)

Of course, part of the vampire mythos is that vampires are cool and seductive. If not literally, then at least in the sense that they’re trying to negotiate their way into victimizing you. This movie’s second half relies heavily on the tension of the vampires trying to talk their way into the bar; comically incompetently, in the case of Cornbread, who fails even before they figure out he’s a vampire specifically. More convincing is Remmick trying to sell the characters on the idea that they can transcend racism through the immortality of vampiricism.

But Coogler also hits on the necessary horror and sadness of vampires. Remmick is arguably around a thousand years old; all the people he ever knew and cared about are long dead and never coming back. The first half of Sinners has worked so hard to sell music and community as one and the same; most obviously, in the most bitchin’ musical moment in the film, as Coogler establishes communal connection not just across space but across time. But also in smaller ways; my favourite being making fun of people who aren’t in the community, who get the vague idea of the blues but don’t even know how to clap on time.

Who does Remmick have to share his music with? Coogler’s twist on the vampire genre is to lean in on the ‘mesmerism’ aspect and turn them into a hive mind, with Remmick at the top controlling all. His rendition of “Rocky Road To Dublin” isn’t a community embracing joy together; it’s one guy forcing his taste onto everyone, trying to reach into the abyss and bring something back. Michael B Jordan looks faintly ridiculous as Stack, and Jack O’Connell looks furious, as if Remmick is vaguely dissatisfied.

There are two angles through which one can look at this. The first is poignant; Remmick is lonely. One of the upsides of the internet age is seeing people form communities, and seeing people try to get into those communities and fail. I’ve seen white people trying to work their way into black communities, men trying to get into female communities, and so on, and Remmick reminded me of so many of those incidents. Remmick tries appealing to Smoke and the juke joint through the same rhetoric – we’re all human! We’re all equals! We just want to love!

In my experience, the way to bridge gaps between people does not involve ignoring that those gaps exist. If I have an easier time relating to women than most men – and I don’t think I do – it’s because I recognise the differences in our experiences, our expectations, and the world’s expectations of us (the fear of sexual assault doesn’t permeate the way I see the world because I haven’t been threatened with it since the age of eleven, for example). The nice thing about community is a pre-existing sense of intimacy, and there’s nothing as offputting as an assumption of intimacy that doesn’t exist.

The second angle to see this through is an extension of the first, and it’s also really, really funny. Given that the current main complaint of horror is that it’s dedicated to a metaphor to the point of choking interpretation and, more importantly, horror out of a story – something that arguably began with The Babadook, where the title monster is actually just depression – it’s hysterical to me that Coogler has created a story where capitalism and white supremacy are actually extensions of vampiricism.

Coogler isn’t saying anything so simple as “vampires are just white people”; he’s reaching back further, presenting a primal urge that has expressed itself, here and now, as a white guy trying to eat black people for their music. I suppose you might even call this ‘sin’, though I struggle to attribute any one sin to what Remmick is doing. It’s not quite greed, it’s not quite lust, it’s not quite gluttony; it’s the urge to devour people and communities to fill a cheap desire, like a hit of heroin over the spiritual connection of community. I’m forced to rely on Terry Pratchett’s definition of sin: what happens when you start treating people like things.

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