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The Friday Article Roundup

The FAR cuts through all the noise

No ads or attention-seekers, just the best pop culture writing of the week.

This week you will hear about:

  • Bad ads
  • Frightening deepfakes
  • Evil YouTubers
  • Damn kids
  • Dark books
  • Live music!

Make some noise and send articles throughout the next week to magpiesfar [at] gmail! Post articles from the past week in the comments for discussion, and have a Happy Friday!

At Mubi, writers weigh in on marketing intrusions, with Celia Young taking on kiosk screens:
But the problem with baiting viewers with flashing rounds of insipid clickbait is that it trains us to ignore it. We avoid inane decorating tips and useless quizzes, and then miss train times or public health bulletins. And every time a useless chunk of filler content drags our eyes back, we have another reason to look away—or to distrust what we see. Why would you believe a warning about Legionnaires’ Disease from the same screen that nearly poisoned you with a recipe for Monkey Bread? Why would you even bother to look?

Kat Tenbarge outlines the massive increase in people using AI to make fake and offensive videos starring influencers:
“It’s disturbing, because I have no control over it, and I wonder about the intentions behind it. Do they just want people to see it and make fun of me?” [YouTuber Adam] McIntyre said when I spoke to him on the phone. “So then I wonder what prompts are being entered, and I wonder if they’re submitting photos of me and asking AI to alter them or if the AI already has a preset of what my face looks like because I upload so much content of myself.”

At TruthDig, Veronica Phillips finds disturbing connections between a Stephen King dystopia and a famous YouTuber’s popularity:
None of MrBeast’s videos are really about the victory of securing the purse; rather, they turn on the process of getting there. As in “The Long Walk,” the only options are to win or lose. And while no one in MrBeast’s videos is dying, we are meant to believe they are putting themselves in extreme physical or psychological distress. We are kept in our seat not by the outcome so much as morbid curiosity. In the same way I am curious to see what obstacles will weed out the losers in “The Long Walk,” there is a sick fascination in guessing the final straw after months in a bunker with a stranger, or a full day buried alive (both classic and regularly utilized MrBeast premises).

Ryu Spaeth looks at that hippest of artforms, middle-school slang, and its ramifications regarding a hit movie for The Cut:
Shouldn’t we be worried that our children are speaking literal nonsense? Is my 11-year-old daughter going to forget that words are supposed to have meaning? I’d argue the meaning of “Six Seven” lies precisely in its non-meaning — in the bafflement it causes in adults, in the circle it draws separating children from their parents and teachers. “Six Seven” distills slang to its essence, stripping it of any function but to create for a discrete group a world of its own. Most parents on some level understand that this is healthy and normal, yet it rubs against the often unconscious drive to make our children just like ourselves. This may be the real reason “Six Seven” is so irritating.

For the Oakland Review of Books, Elizabeth Freeman considers what her recommendation of a dark novel that spoke to her means to customers at the bookstore:
When a customer asks what I’ve read, I’m not under oath to answer truthfully. Besides, don’t they want to think about themselves, instead of about me? Don’t they want something simpler, something well? Surely not all this jumping and not eating and never wanting to come up for air, all this symbology of bridges. I’m not sure. I tell myself: If anyone even reads the books I recommended, they will probably think about their own lives: their families, their dramas, perhaps their weddings. Perhaps their own bridge sightings. They will project. As they should.

And at his newsletter, Damon Krukowski plugs his new book and the importance of live music:
When I was asked to write a book about why sound matters, I thought of my recent experiences at Passim. The community there is built around music — a carefully, even conservatively defined style of music. But what holds it together isn’t just the music, it’s also something physical. You feel it in the room, and I believe that’s what brings people back there as much as or possibly more than any given artist.